In the newly released New Ecozoic Reader No. 9, İbrahim Özdemir’s contribution stands out as a crucial voice in the growing global dialogue on religion and ecology. His essay, titled “Muslim Environmental Thought: Ethical Foundations and Contemporary Relevance,” offers a compelling integration of Islamic theology and ecological ethics—challenging dominant Western-centric environmental narratives and broadening the spiritual framework of the ecological movement.
Published by the Center for Ecozoic Studies and introduced by leading scholars Mary Evelyn Tucker and John Grim, this latest issue is a landmark volume exploring interfaith and interdisciplinary approaches to the climate crisis. Özdemir, a well-respected scholar of Islamic environmentalism and contributor to United Nations climate initiatives, brings essential perspective to a collection largely shaped by Western religious and academic traditions.
At the core of Özdemir’s piece is the assertion that environmental stewardship is not a modern invention but a deeply rooted principle within the Qur’an and Islamic philosophy. Drawing on key verses and prophetic teachings, he frames the Earth as a sacred trust (amanah) given to humanity—not for exploitation, but for care, balance, and justice. Özdemir explains that the Qur’anic concept of mīzān (balance) reflects a profound ecological sensibility that calls for harmony among all beings and systems.
“Human beings are not owners of nature, but rather its stewards,” Özdemir writes. “This trust implies accountability—not only before society, but before God.”
His essay also draws historical links to classical Islamic scholars like Al-Ghazālī and Ibn Khaldūn, who emphasized the interdependence of natural and moral order. Özdemir argues that reclaiming this legacy is not just a religious exercise but a political and ecological imperative—particularly for Muslim-majority countries on the frontlines of climate change.
The timing of Özdemir’s article is especially resonant. As Muslim communities around the world grapple with the twin pressures of environmental degradation and socio-economic instability, his call for a revival of Islamic ecological ethics offers both spiritual depth and policy relevance. His involvement in the drafting of the Islamic Declaration on Global Climate Change in 2015 adds real-world weight to his arguments.
Unlike some theological texts that remain abstract or esoteric, Özdemir’s writing is both accessible and actionable. He emphasizes the importance of integrating ecological values into religious education, community practices, and even policy-making. His message is clear: ecological responsibility is not just a secular or scientific concern—it is a moral obligation grounded in faith.
Within The New Ecozoic Reader, Özdemir’s voice enriches a broader mosaic of contributions from scholars of Christianity, Hinduism, Indigenous traditions, and ecofeminism. Yet his essay uniquely positions Islamic thought not on the margins, but at the heart of the global ecological conversation.
As the climate crisis deepens, Özdemir’s work affirms the vital role of Muslim environmental thought in shaping a more just, compassionate, and sustainable world.
Read the full issue here:
The New Ecozoic Reader No. 9 (PDF)