Our Common Voice: Protecting the Life Sustaining Gift of Water

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Mosaic Interfaith held its Annual Peace Meal this past Sunday at St. Luke’s Parish in Thornhill, Ontario. The event brought together leaders of different faiths to discuss pressing issues relevant to their congregations. This year’s theme was entitled “Our Common Voice: Protecting the Life Sustaining Gift of Water” and included a diverse range of speakers from the academic, religious and government backgrounds. The topic of water as a religious metaphor is present in all faiths. However, its future management depends on the recognition of its importance and the development of proactive and innovative conservation techniques.

Stephen Scharper, Associate Professor with the Centre for Environment at the University of Toronto was the keynote speaker and presented some of the spiritual, ethical and social justice issues pertaining to water management in Canada. He touched upon the Aboriginal relationship with water and how it is traditionally viewed within the family unit. He also shared his own poetic insights into the representation of water in faith and the importance of blending eastern philosophy with western science.

Cheri Buxton, an Environmental Technologist with York Region, also spoke of some of the water efficiency initiatives the region is involved with and introduced some elements of their recently released water conservation plan. Throughout her presentation she tied together the message of conservation from the individual to the community level and related its significance to future generations which resonated with the audience.

The second portion of the event involved a panel discussion and brought together representatives from seven faiths to share their perspectives on water. The panelists included Michael Kerr (Buddhism), Antoinette Agostinell (Christianity), Cliff Rajkumar (Hinduism), Prof. Hussein Khimjee (Islam), Rabbi Cory Weiss (Judaism), Raghbir Singh Samagh (Sikhism) and Dr. Jehan Bagli (Zoroastrianism).

All faiths expressed the importance of water as a sacred blessing to be protected and conserved. There were several themes that overlapped between the panelists which highlighted the similarities between the religions when it comes to water management.

1)    Water as a symbol of growth and rebirth: Within the Buddhist tradition, water was described as representing the nurturing and cultivating aspects of humanity. It brings forward life where it is barren and hydrates the mind, body and soul. In Christianity water is blessed and used in baptismal rituals as a rite of passage and in Judaism prayers are recited for rain during the growing season. 2)    Water as a path to purification and cleansing: In the Islamic tradition, water is central to spiritual purification before prayers, pilgrimage and at death. In Zoroastrianism, water and cleanliness are linked where cleansing of the body is seen as an avenue to cleansing the mind. Within Sikhism water is seen as a path to humility, as it always flows downwards and it plays an important role in daily ablutions. 3)    Water as a divine miracle: In the history of the Christian and Jewish faith, water was described in several miracles from Moses parting the Red Sea to Jesus changing water to wine. These miracles are celebrated today, often encompassing rituals involving water.

The lecture portion concluded with a ceremonial breaking of the bread with each representative reciting a prayer to bless the meal. The general response to the seminar was overwhelmingly positive with many participants eager to learn more about what they can do as individuals to ensure water remains a central tenant of their faith.

Mosaic Interfaith currently organizes the Out of the Cold program which provides overnight shelters during the coldest parts of the year and is operated by six interfaith communities in Southern York Region. For more information, please visit their website at: http://www.miotc.ca/

Windsor Islamic Centre Adopts Solar Power

There is another reason to look forward to sunny skies next year.

The Rose City Islamic Centre announced plans of a new solar project that will generate approximately 250 kilowatts of electricity for the surrounding community of Windsor, Ontario. The initiative will be carried out in partnership with Solgate Solar, a Woodbridge-based company that manufactures solar photovoltaic panels to meet the domestic content requirements of the Green Energy Act.

The new installation of 1200 solar panels will cover approximately 55 000 square feet of the facilities existing roof and will reduce carbon monoxide emissions by about 371 000 kilograms per year.  It is expected that the project will generate enough electricity to power 250 homes and will displace more than 4000 barrels of oil.

The inspiration for the project grew from a desire to invest in the future of the local community, both economically and socially. The venture will utilize Ontario-made products and will employ local labour to install and maintain the panels. The energy that is generated will be fed into the electricity grid and under the provincial feed-in-tariff; will generate another source of funding for social programs operating at the centre.

"We wanted to generate revenue to fund an expansion of our social service programs and also reduce our carbon footprint in the community," said Abdul Asfour, president of the Windsor chapter of the Muslim Association of Canada (MAC) whose organization also collaborated in the project.

It is expected the installation will be begin within the next few weeks with a completion date set for the end of this year.

For more information on the announcement, please visit:

Islamic centre to produce solar power – CBC

Windsor Islamic centre to product solar –  The Windsor Star

Photo credit from Tyler Brownbridge

Cleaning up our shared spaces

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The Great Canadian Shoreline Cleanup rolled in on a high note this year with events scheduled across the country.  The week-long event was initiated by the Vancouver Aquarium over a decade ago and has grown into an annual national event that aims "to promote understanding and education about shoreline litter issues by encouraging Canadians to rehabilitate shoreline areas through cleanups." In 2010 alone, there were over 45,000 registered participants at 1,200 cleanup sites collecting a total of 98,000 kg of waste.

This year the Canadian Muslim Fellowship of Scouting participated in a clean-up at the Finch Meander located in the Rouge Park. The event brought together members of the public and the Muslim community and fostered a sense of stewardship among all participants. Some of the more unusual items that were collected included discarded tires, a remote control and old mattrasses. Many of the scouts and their parents indicated that the cleanup made them reflect on the amount of stuff that gets thrown out, especially when it comes to excessive packaging. At the end of the event there was a renewed sense of pride by all participants over what was accomplished and the positive contribution that was made to the environment.

For more information about the Great Canadian Shoreline Cleanup, please visit: http://shorelinecleanup.ca/en

Food, Health and the Environment

"Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen."             (Quran, 20:81)

This past Sunday, community members and activists came together to exchange ideas about the importance of making environmentally conscious and socially responsible food choices. The event focused on the health implications of the foods we eat and was fourth in a “Focus on Food,” Film & Discussion series offered through the Noor Cultural Centre in Toronto.

The event opened with a screening of a National Film Board documentary entitled Genetic Takeover or Mutant Food, which explores the rise of transgenic crops and the unknown health effects of genetically modified (GM) foods on human systems. The film highlighted the need for more research, stricter regulation and greater transparency when reviewing and approving GM foods for consumption. It also brought to light the issue of commoditization of the Earth’s resources, specifically manipulating the genetic makeup of plants and terminating its right to propagate. The film closes by stressing the importance of placing the public good ahead of corporate profits and following the precautionary principle before releasing GM products into the environment.

The discussion component was facilitated by Georgina Wilcock, a medical doctor specializing in Obstetrics and Gynecology who currently practices at the Scarborough Hospital. She has been an active participant in the environmental health field, running for the Green Party of Canada in the 2008 federal election and continues to support the party as its Health Critic. She is also involved with the Canadian Association of Physicians for the Environment and the Live Green Toronto initiative.

Georgina opened with a presentation examining some of the health issues associated with the foods we consume. The overuse of pesticides and the associated resistance have significant consequences within our own bodies and the environment at large. Chemicals that act as hormone disrupters, pesticides that bioaccumulate and toxins that persist in the environment are serious concerns in addition to the unknown health implications of GM foods. Meat products also have their own inherent health issues as well. Animals that are raised in feedlots face extreme stress from living in confined conditions and are given high doses of antibiotics to stave off infection. This contributes to lower quality meat that is higher in bacteria and lower in omega fatty acids. Georgina then poses the question of whether this is humane and does this follow the Islamic teachings of how animals should be treated?

Throughout the discussion several suggestions were offered on how we can both lessen our environmental footprint and eat healthier as well. These include:

1) Reducing the amount the meat we consume and to purchase meat that has been ethically and humanely raised; without the use of antibiotics or steroids and is fed a natural diet. 2) Purchase certified organic produce or better yet, try your hand at growing your own fruits and vegetables to ensure that it is completely natural and pesticide free. 3) Consider purchasing from local farmers so you can directly ask how your food was grown and how their animals are raised. Building relationships with farmers offers your piece of mind and supports your local economy.

For more information about upcoming events at the Noor Cultural Centre, visit their website or join Khaleafa.com on Facebook for future event postings.

Photo credit from Tantek Çelik

Eco-Friendly Eid Gifts

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As Ramadan comes to a close, most of us are preparing for the upcoming celebration of Eid-ul-Fitr, which marks the end of the Muslim month of fasting.  Part of the tradition includes exchanging gifts with loved ones and spending time with family and friends. To add an environmental slant to the celebration; this year consider purchasing products that are sustainable, ethically sourced or fair trade.  Some suggestions from both Canadian and international retailers are listed below of products that not only make good gifts, but also minimize the impact on the environment.  

Planet Forward is a company that offers a wide range of sustainable products from reusable shopping baskets to environmentally-friendly cleaning products. Their stainless steel water bottles are by far their most popular product which comes in several cleverly named colours.  What makes this company even better is that a portion of their gross sales go towards supporting environmental organizations and their operations utilize clean, renewable energy offset by Bullfrog Power.

World Wildlife Fund Canada is one of the country’s leading conservation organizations whose goal is to prevent the degradation of the natural environment and to build a future in which humans live in harmony with nature. Their online store offers several products that follow this mandate, such as organic clothing and books. They also offer ‘animal adoptions’ which includes a personalized certificate, a plush toy and details on the work this gift will support.

 

 

 

 

 

 

 

For those looking for unique gifts, Ten Thousand Villages offers a diverse range of fair trade and sustainable products. Each item comes with its own artisan story and is made by handicraft and agricultural organizations based in low-income countries. On their website you search for product by category, or you visit them in person at their stores located across the country.

 

 

 

 

 

 

 

Grassroots is a one-stop shop for every kind of environmental product you could imagine. Their selection includes clothing, stationary, electronics, beauty products and toys. Right now they have a back-to-school collection which is perfect for those looking for practical gifts for students. They also have a large selection of natural cleaning products, detergents and soaps for those with chemical sensitivities.

Etsy has recently come into the mainstream for those interested in purchasing handmade, one of a kind, or customizable products. It boasts artists from across the world, with many products oriented toward Muslims and Islamic holidays. These include sustainable amber bamboo earrings, birch eco-wood Eid cards and Japanese dolls made from Eco-felt, which are manufactured from recycled plastic bottles. Thanks to Zaufishan for these suggestions.

 

Passing of Prominent Muslim Environmentalist

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Ayman Ahwal, a prominent Muslim environmentalist, journalist and filmmaker passed away on August 16, 2011.  He was well-known in the United Kingdom for his advocacy work in Birmingham and abroad for his conservation work in Malaysia and Indonesia.  His extensive travels through the Muslim world reinforced the Islamic environmental ideals which he shared through numerous articles and short films, documenting how Muslims can live in harmony with nature.

In 2008, he was interviewed by EcoIslam Magazine and was asked about the impact “Islamic Environmentalism” can have on the struggle to save our planet. His response below sums up the principles he lived by and the message he strived to convey through his work. May Allah forgive him and grant him mercy.

This word ‘environmentalism’ sounds like just another distorted pseudo-scientific worldview like atheism, humanism, secularism, Islamism, etc! To be complete (insan al kamil) a Muslim should be as conscious of the natural environment as he is about other temporal preoccupations, as well as his nafs (ego), his ehsan (striving for excellence) and his ibadat (worship). The environment is about loving the Earth. To serve the people is to love Allah; to manage the Earth wisely is to love Allah. It’s like the other face of deen (faith). Without being conscious of the natural world a Muslim is out of balance. How then can he be expected to be khalifah (guardian) and see when nature is out of balance, as it truly is today?

Take Aim At Iftar Waste

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O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess. (Qu’rán, 7:31)

Every Ramadan hundreds of thousands of Styrofoam (Polystyrene Foam) containers are used to serve the iftar meal at community gatherings. While it is an easy and cost-effective way to quickly deliver meals, the associated environmental and health concerns over its use are alarming. The call to eliminate Styrofoam has even reached Facebook, with a community page devoted to eradicating its use in mosques this Ramadan.

Environmental Implications:

There have been many studies analyzing the ecological effects of producing, transporting, and disposing of Styrofoam products and the effects it poses to the environment. In the production phase, the use of greenhouse gases (previously CFC’s, now HCFC-22) as a blowing agent has been linked to the deterioration of the ozone layer, which is a contributing factor to global warming. The three main chemical building blockings of Styrofoam are benzene, styrene and ethylene. On their own in high concentrations, they are highly reactive, flammable, and possess mutagenic and carcinogenic properties. There is ongoing research into the effects of combining these reagents together and the long-term implications to the environment.

There is also the issue of disposal. Many municipalities do not recycle Styrofoam and those that do often down-cycle the residual to other disposable products. In the United States, Styrofoam products make up only 0.25% of landfill waste by weight but take up 25-30% of space by volume. Considering that Americans discard more than 25 billion Styrofoam cups annually, the potential for waste diversion is enormous. Styrofoam that does not end up in the landfill often ends up in the general environment, where it breaks down into smaller pieces. This poses a hazard to wildlife that ingests it, as the toxins within it bio-accumulates up the food chain.

Health Implications:

There are well-documented acute health effects associated with the monomer styrene, one of the building blocks of Styrofoam. These include irritation to the skin, eye and upper respiratory and gastrointestinal tracts. Chronic exposure has been linked to damage to the central nervous system leading to fatigue, headaches and general weakness. Any level of exposure can lead to a syndrome called ‘styrene sickness’ which include symptoms such as unsteadiness and decreased nerve conduction. The styrene monomer has been identified as a possible human carcinogen by the United States Environmental Protection Agency (EPA) and the International Agency for Research on Cancer (IARC).

There is ongoing research into the health effects of styrene when it comes into contact with food. Health Canada, which sets exposure limits for the monomer in this country, has not allowed the use of styrene as a food additive or in flavoring preparation, though it is still acceptable within the United States. It has also been noted that further exposure can occur from ingesting food or drinking beverages that have come into contact with styrene-containing polymers.

Alternatives: There are several alternatives to Styrofoam that are not only environmentally friendly, but also reduce ones exposure to chemicals (plasticizers) that can leach into foods. These examples can also be extended to cups, cutlery and water bottles which also significantly contribute to the waste stream during Ramadan.

1) Plant-based Containers - Over the last decade, several new products made from corn, bamboo, palm and sugar cane have reached the consumer market. These containers are recyclable, biodegradable and renewable compared to chemically-based containers, and are more sustainable over the long term.

2) Reusable Dishes - Glass, ceramic and stoneware dishes are an option for organizations looking to reduce their waste completely. While there is an added cost with purchasing and cleaning, there is substantially less waste generated over its lifespan compared to disposable containers. It also reduces the health effects associated with chemicals leaching from plastic or Styrofoam products.

3) Litterless Iftars - One way to completely reduce the production of container waste is to hold a litterless iftar. This idea has taken off in several mosques throughout the United States and is slowly gaining traction by Muslim student organizations here in Canada. Congragants attending the iftar would be required to bring their own reusable containers or rent one provided by the facility. This would reduce the clean-up time after the iftar and eliminate unnecessary waste.

This Ramadan consider the consumption choices you make and the potential waste that is generated. Starting with something simple such as the iftar and then expanding it into your daily routine goes a long way in changing our perception about waste, especially when it comes to disposable products.

For more information on Styrofoam and how you can make your iftar more environmentally friendly, please visit the following links below.

Striving Towards a Green RamadanGreen Ramadan - Let’s Make It Happen!Carex Canada – Styrene Carcinogen ProfileEarth Resource FoundationThe Styrene ForumA Recycling Revolution

Photo Credit from D’Arcy Norman

Five ways to green your Ramadan

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“Now, behold! Your Lord said to the angels: I am placing upon the earth a human successor to steward it” (Qu’rán, 2:30).

On the eve of Ramadan, there are five simple ways you can make this month more environmentally-friendly. All of these suggestions set the foundation for green habits that can be implemented year-round.

1)Eliminate Waste:

This Ramadan there has been a growing movement to eliminate the use of Styrofoam containers and plastic cutlery to serve the Iftar meal. Consider alternatives such as plant-based containers and plastics that are compostable or organize a litterless Iftar where patrons bring their own containers. Also, try opting out of disposable water bottles. An estimated 88% of water bottles are not recycled in Canada and plastic bottles are the fastest growing segment of municipal solid waste in Canada.[1]  There are many reusable water bottle options from BPA-free plastic bottles, to aluminum and stainless steel flasks that are both inexpensive and lightweight.

2)  Purchase Local Produce/Organic Foods:

In our globalized economy, most of the food that reaches our dinner-plate has travelled hundreds if not thousands of kilometers. This Ramadan presents the perfect opportunity to get in touch with local farmers markets that are brimming with fresh produce. Not only will you reduce your carbon footprint but you will also be supporting your local economy. Also, try experimenting with organic produce either at the Suhur or Iftar meals. Organic foods taste different and generally contain no pesticides, herbicides, preservatives or other additives[2]. Be sure to check that the product is certified and what selection criteria was used.

3)  Reduce Energy Consumption:

There many ways to reduce your energy consumption throughout Ramadan. Turning the air conditioner on only when you are at home or sleeping will reduce greenhouse gas emissions and your energy bills. Closing open blinds, turning off lights and using fans to circulate air will also keep your home cool.  Similarly at the mosque, keeping doors closed when the air conditioning is on and dimming the lights also reduces energy consumption as well[3].

4)UseAlternative Transit Options:

If you do have access to car and plan to drive to the nightly Taraweeh prayers, try carpooling when possible. There are many youth and elderly within our community without access to a vehicle or reliable transit at night who would be more than grateful for a ride. Mosque parking lots tend to overflow with congregants during Ramadan, so the fewer number of vehicles actually increases traffic flow for everyone. Also, if you are within a reasonable distance from the mosque, consider taking advantage of the warm weather to ride your bike or walk to prayers.

5)  Give AGreen Donation:

There are many environmental organizations across Canada that promote, educate and conserve our natural resources. Consider making a donation this Ramadan to an environmental cause that resonates with you. Also, try becoming more involved in the political or policy making process by letting your elected leaders know that environmental issues are an important part of your faith and that you expect them to make it an important part of their platform as well.

[1] Project Blue – Roots and Shoots Canada Water Campaign

[2] Canada Organic Trade Association

[3] Natural Resources Canada – Tips on Saving Energy in Your Home

Photo Credits from Jasmine, Natalie MaynorP. Gordon, Tobias, Benson Kua & Paul Reynolds.

MuslimFest Goes Green

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MuslimFest is an annual event held in Mississauga that recognizes and celebrates the Muslim arts, culture and entertainment industry here in Canada and abroad.  Every year it draws upon talented professionals, entrepreneurs and artists and showcases their work to the broader community. These include projects across the artistic spectrum, from visual arts and film to live comedy and theater.

This year the organizers have taken proactive steps to ensure the event is as environmentally friendly as possible. These include measures such as:

-          Partnering with Bullfrog Power to ensure the event uses 100% green energy

-          Offsetting carbon emissions through purchasing credits from Zero Footprint

-          Eliminating disposable plastic water bottles and replacing them with access to water filling stations

-          Reducing the waste generated by marketing and print material through smaller print sizes and quantities

-          Diverting waste products to the recycling stream where possible

A Green Exhibit was also was introduced at this year’s festival, to educate the community on conservation practices and introduce them to local environmental leaders.

For more information on the green initiatives at Muslimfest, please visit: http://www.muslimfest.com/muslimfest-is-green/

Photo Credit from Umar Nasir: http://iqra.ca/?p=5770

Rouge Valley National Park

Plans for Canada’s first true urban park were unveiled last Friday by the Conservative government in its throne speech. The Right Honourable David Johnston, Governor General of Canada, made the announcement as part of broader celebrations to mark the 100th anniversary of our national parks system. The Rouge Valley straddles several municipalities  in the Greater Toronto Area including Markham, Richmond Hill , Toronto and Whitchurch-Stouffville and encompasses over 10 000 acres of creeks, forests, meadows and watersheds. The area has been described as a prime example of Carolinian forest, which has recently been threatened by increasing urban encroachment. The new designation brings with it added funding for patrols, educational programs and conservation efforts that will introduce a new generation to Canada’s parks. More details will emerge in the coming months as relevant stakeholders meet to discuss the future transition of the park.

Recently several planting events have taken place within the Rouge Valley. In late March, The Canadian Muslim Fellowship of Scouting participated with the GTC Scout and Guide groups in their annual Tree Planting and Wildlife Habitat Restoration Day at the Bob Hunter Memorial Park; a 500 acre parcel of environmentally sensitive land that was recently added to the Rouge Park. In late April, a joint collaboration called Plating Faithfully was formed between the Islamic Foundation of Toronto, Darchei Noam Synagogue, and Friends of the Rouge Watershed to help promote environmental stewardship and sustainability through interfaith dialogue. The event exchanged various faith-based perspectives on the environment and closed with joint planting ceremony in the Rouge Valley.

For more information on the Rouge Park, please visit: http://www.rougepark.com/

To learn more about current conservation efforts, please visit: http://www.rvcc.ca/

Khaleafa.com

As interest in the environmental movement continues to grow, many Muslims are revisiting their faith in an effort to identify the contributions Islam can bring in promoting greater environmental awareness. Muslims across the world have quickly adopted and adapted the green movement; spearheading new projects in their own communities and collaborating with other faith groups to address a broad range of common issues, ranging from animal rights to water management. Within Canada, Muslims are already involved in a diverse range of projects aimed at encouraging conservation, reducing waste and participating in ecologically-sensitive consumption. While there has been success in practicing the Islamic teachings surrounding the environment, there lacks a central forum for the exchange of ideas and recognition of our community’s accomplishments.

The term ‘Khaleafa’ is the Arabic term for steward and represents the sacred responsibility that has been bestowed upon us by Allah. The concept of stewardship is the inspiration of this project and has formed for the foundation for discussion of the environmental ideals already present within the Islamic faith. The goal of this website is to reignite the discourse surrounding the Islamic approach to environmentalism and to draw upon the essence of these teachings, emphasizing the movement from a Canadian perspective.

As Canadians we are intrinsically connected with the environment. The Canadian wilderness conjures up images of pristine lakes, vast tracts of forests and endless coastlines. Although most of us live in urban areas, we identify with these cultural symbols and have incorporated them into our national identify.  It is safe to assume that Muslim Canadian attitudes reflect similar national trends. While the community as a whole has only recently recognized the future potential of the environmental movement, the Islamic tradition is rich in progressive conservation ideals based on the Islamic teachings of the Quran and Sunnah.  It is only though awaking the stewardship responsibility inherent to all of us will we be able to develop new solutions to reversing the environmental problems plaguing our planet.

Let’s become stewards of the earth

“It is he (Allah) that has appointed you (mankind) as stewards in the Earth…” (Qu’rán, 35:39)

As Earth Day 2011 quickly approaches, many of us take this opportunity to reflect and participate in annual community events aimed at reducing our environmental impact on our planet. Every year more than 6 million Canadians join over 1 billion people globally in 170 countries in staging events designed at raising awareness of the environment[i].

As Canadians we are intrinsically connected with the environment. The Canadian wilderness conjures up idealized images of pristine lakes, vast tracts of forests and endless coastlines. Although most of us live in urban areas, the multi-billion dollar outdoor and recreation industry indicates most of us seasonally enjoy the great outdoors[ii].

However our perception of nature is changing with 56% of Canadians rating the overall quality of the environment in their province as good or better. Many of us are concerned with the growing impact of climate change (85%) and our perception of the quality of the environment in general indicates it is getting worse (47%)[iii]. With growing concern over the future of our planet, the mandate of Earth Day has shifted from increasing awareness of environmental issues to outlining proactive steps individuals can take to reduce their ecological footprint[iv].

It is safe to assume that Muslim Canadian attitudes reflect similar national trends. While the community as a whole has only recently recognized the future potential of the environmental movement, the Islamic tradition is rich in progressive conservation ideals based on Islamic teachings of the Quran and Sunnah. Muslim countries have quickly adopted the green movement with new projects appearing in Jordan, the United Arab Emirates and Saudi Arabia. There are many proactive steps Muslims can take in their everyday routines that adhere to the Islamic perspective of stewardship and conservation.

Water

Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe? (Qu’rán, 21:30).

Consider the water you drink. Was it you who brought it down the rain cloud or We? If We had pleased, We could make it bitter: why then do you not give thanks? (Qu’rán, 56: 68-70)

Water is the sustenance of life, however we often take it for granted not realizing its true value. As freshwater resources become scarce, the future management is becoming increasingly important.  Simple steps can culminate in saving large volumes of water over the long term.

-          Ensure the fixtures in your homes, offices, schools and mosques are water efficient and be mindful of you water use. Monitoring your water consumption not only identifies potential cost savings but adheres to the Prophet’s teaching surrounding its use.

-          Make conscious purchasing decisions that include the hidden costs of water. It may surprise you to find out the amount of water that goes into the consumer products we purchase and foods we eat. There are many online tools that help you calculate the true water costs of everyday items.

-          Become familiar with your municipality’s water conservation plan and become engaged in the long-term management of water in your community. Various levels of government routinely consult with the public on the future direction of water use and its value to society.

Waste

And He gives you of all that you ask for. But if you count the favours of Allah, never will you be able to number them. (Qu’rán, 14:34)

It is He Who has brought into being gardens the trellised and untrellised – and the palm trees, and crops, all varying in taste, and the olive and pomegranates, all resembling one another and yet so different. Eat of their fruits when they come to fruition and pay His due on the day of harvesting. And do not waste (God’s bounties): verily, He does not love the wasteful. (Qu’rán, 6:141)

Waste is something that has become endemic in our society. With the rapid evolution of technology and the spread of consumerism, we purchase, consume and discard material goods faster than any period in history. Waste has become incorporated into every aspect of our lives from excessive packing to disposable products but can be easily avoided by returning back to the basics of the 3R’s

-          Reduce: Before making a purchase, think about if you really need the item to begin with. Reducing what you consume can be the most liberating action you can take.  Many of our purchasing choices are driven by impulse derived from clever marketing campaigns. Preplanning can help with this by creating a list of items you need before you leave home and budgeting accordingly. At your mosque, consider holding litterless iftars this Ramadan and encourage your administration to adopt a green sourcing clause in its purchasing policies aimed at minimizing waste.

-          Reuse: This goes beyond reusing glass jars and old boxes. Think about alternate uses for an old item or someone else who would make better use of it. Books can be passed on to local libraries, toys can be donated to community centers and children clothes can be exchanged with friends and family. At home consider installing a greywater system that uses rainwater for non-potable uses such as flushing toilets or in the garden. Also, think about purchasing reusable products as opposed to disposable. Not only will it be more economical, but will also reduce your own ecological footprint.

-          Recycle: Most urban municipalities today have some form of recycling program in place. Several provinces have environmental fees for the safe disposal of electronics, tires, chemicals and other waste solvents that recover the valuable components of used products and safely dispose of the residual waste. While this only deals with the end product, the only way to truly eliminate waste is to avoid unnecessary purchases to begin with. Consider purchasing items that are designed for the environment; which are dismantable and can be easily recycled into other products. 

Nature

“There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him.” (Bukhari, Vol3, B:39-513).

Corruption has appeared on the land and in the sea because of what the hands of humans have wrought. This in order that we give them a taste of the consequences of their misdeeds that perhaps they will turn to the path of right guidance (Qu’rán, 30:41).

As stewards of the natural world, we have a responsibility to ensure that the principles of Islam are enshrined in the management of the environment. This starts with taking a proactive role in local communities as well as being included in the national discourse surrounding the future direction of environmental policy. Several measures can be taken to bring the environment to the forefront of these discussions.

- Become involved with your local conservation authority or national/provincial park. Many run outreach events for both children and adults that include aspects of conservation, education and monitoring of both wildlife and plant species.

- Consider organizing your own clean-up, tree planting event or community garden at your local mosque. Events like this bring together communities around a common goal and enhance the natural surroundings for worship.

- Perform outreach with other faith organizations that have similar environmental goals.  Decision makers are more inclined to listen to a unified voice that represents all faith communities and possible barriers can be broken down through interfaith dialogue.

While Earth Day may be one day out of the year for many Canadians, the stewardship responsibility of the planet should be a daily consideration of all Muslims.  Simple steps in your daily routine can minimize your individual ecological impact and create a more livable environment consistent with Islamic teachings of the Quran and Sunnah.


[i] Earth Day Canada (2011) Celebrated every April 22, Earth Day is the largest, most celebrated environmental event worldwide. Last Accessed April 20 2011 at:  http://www.earthday.ca/pub/about/history.php

[ii] Statistics Canada (2009) Summary statistics for the amusement and recreation industry, Canada, 2009. Last Accessed April 20 2011 at: http://www.statcan.gc.ca/pub/63-248-x/2011001/t001-eng.htm

[iii] Martyn, Chris. (2007) Getting Real – How Do Canadians View the Environment and Energy? Ipsos Reid. Last Accessed April 20 2011 at: https://www.ipsos-na.com/knowledge-ideas/public-affairs/ipsos-ideas/Default.aspx?q=getting-real-how-do-canadians-view-the-environment-and-energy-

[iv] Statistics Canada (2009) Households and the Environment. Last Accessed April 20 2011 at: http://www.statcan.gc.ca/pub/11-526-x/11-526-x2007001-eng.pdf

Photo Credit from Hamed Saber: http://www.flickr.com/photos/hamed/

Translating our Faith into action: making a difference for the environment

Members from Toronto’s faith groups gathered this past Sunday to discuss a common theme affecting their congregations: What can we do to make a difference in the environment? The event entitled “Translating our Faith into Action: Making a Difference for the Environment” was organized by OIKOS in conjunction with the University of Calgary with the goal of equipping faith communities with the necessary resources to translate their spiritual teachings into effective public action.

Keynote speakers included Bishop Linda Nicholls from the Anglican Church of Canada, Shaikh Habeeb Alli from the Canadian Council of Imams and Rabbi Rav Roy from the Canadian Yeshiva and Rabbinical School.

All three panelists shared their experiences on the ethical and spiritual responsibilities all faiths have as stewards over the environment and brought to light several commonalities their traditions share including a communal responsibility over the earth and mutual respect for all creation.

Also contributing to the dialogue was Keith Stewart from Greenpeace Canada, who is also a member of the Green Budget Coalition.

This alliance of environmental organizations provides annual recommendations in advance of the federal budget and has a history of working with all levels of government to achieve long-term environmental sustainability, a key theme that carried throughout the event.

Among his insights on the green movement in Canada, Keith outlined several components faith groups can adopt to incorporate environmental advocacy into their spiritual teachings and how together this can be used as a learning tool to educate their congregations about the importance of the natural world.

Three avenues were presented where faith groups can utilize resources already present within their respective communities to increase their exposure to environmental issues:

1)     Ability to draw strength from their religious convictions: Faith groups can encourage an alternate perspective on environmental advocacy which resonate with politicians as they generally speak the language of society and represent a set of common shared values.

2)     Ability to raise issues that are unpopular or inconvenient: Issues that are politically sensitive can be discussed from a spiritual perspective, such as environmental implications on future generations, which generates dialogue in a non-confrontational setting.

3)     Faith groups have powerful resources within their congregations: Members encompass a diverse range of individuals who wield power within the public and private sector. They also bring together a wide range of skills and ideas on approaching and resolving different issues.

For more information about OIKOS and links to future retreats, please visit http://www.ucalgary.ca/oikos/Retreat/